(In which I do an unabashedly symptomatic reading of
Heartbreak House in order to make it talk to Ellen Rooney about surface reading.)
The distinction that Ellen Rooney attempts to make clear
between symptomatic reading and surface reading (in “Live Free or Describe”) might
be summed up as follows: “symptomatic reading implies a kind of unfreedom, an
imposition, the trace of a force never entirely in the control of either reader
or writer, [while] description as the problematic of surface reading celebrates
obviousness, that which (allegedly) lies in plain view”(Rooney 116). Heartbreak
House is also concerned with the notion of “that which (allegedly) lies in
plain view.
Many of the characters are immediately recognizable—both to
each other and as recurring fictional types. Their characteristics are the characteristics
of their category. They are, in other words, readable solely on the basis of
what is obvious about them. Shaw encourages a kind of allegorical reading of
the play in both his introduction to it, where he writes of English society as
a collection of easily defined categories of existence, and in his stage directions,
which often describe the characters in terms of their social station and type. He
defines them by their place, and simultaneously claims that they may stand for
that place in society. Rooney might object to the claim that allegory (which
asks us to create an allusion between text and social structures) could ever
qualify as surface reading. And yet, as each character arrives before the audience,
those things that are obvious about her are those things which refer easily
within a set of social significations. If a description of surface reading
refuses any meaning which relies upon a sign system, then of course Rooney is
right to claim that it is impossible. I can imagine an account, however, (though
Rooney would believe that I am deceived about the extent of ideology) which acknowledges
the necessity of sign systems in the creation of meaning, but which asks the
reader to rigorously deny all but the most superficial claims of a text. A character
in a military uniform, for example, could not be read as a symbol of war, but
could be understood to be in the military until further information is
provided. Thus allegory may be ruled out insofar as each character is asked to
stand for an idea, but a reading of characters based on their social markers
would remain acceptably on the surface.
The characters in the play certainly believe that each of
the others is an identifiable type who may be treated as such. They are surface
readers of each other. And some of them have no depth. They are always an
extension of their surface; they mean as they appear. And yet they play is also
aware of the problems of an easy assignation of meaning. Captain Shotover, from
the beginning, mistakes Ellie’s father (Mazzini Dunn) for an old acquaintance
(Billy Dunn), and he refuses to believe that he might be incorrect . . . until
the arrival of someone else whom he believes to be Billy Dunn. And this new Billy
Dunn’s identity is also in doubt—he is always playing a part. He plays the part
of a burglar, and then the part of a poor beggar, and then accepts the Captain’s
claim that he is Billy Dunn, and plays that too. It is at this point that he
accuses Mazzini, crying, “have you been giving yourself out to be me? You, that
nigh blew my head off! Shooting yourself, in a manner of speaking!” (87). Thus
the possibilities for a given identity double (at least!), while Mazzini (and
perhaps the Captain too) stands accused of an attempt to destroy the other
possible version of himself. He is imagined as a defender of a singular
meaning, foolishly seeking to destroy all other options. Various other cases of
characters appearing to be singular and simple appear and are complicated
through the play. Even the fact that this is a play makes the most superficial
characters potentially complex, as each is realized by an unruly body and appears
in a performance that inevitably changes with each enactment. Thus the play
presents a set of superficial characters, whom the playwright defines as types,
and then proceeds to mock the very idea of holding on to singularity in meaning.
Hi Clara!
ReplyDeleteWhile reading your engaging essay I kept thinking about the Althusserian myth of "reading at first sight" discussed in Rooney--your description of these characters really embodies this myth in an interesting way. The larger category of comedy often is built around assumption and surface misrecognition, and I wonder if the conventions of this type of theatre as a whole (with this play as its representative) might have something to add to the conversation between these two texts?
Hi Clara!
ReplyDeleteI enjoyed your post for somewhat selfish reasons--I think you are as uncomfortable with some of Rooney's claims as I am. Also, your claim that you "can imagine an account... which acknowledges the necessity of sign systems in the creation of meaning, but which asks the reader to rigorously deny all but the most superficial claims of a text" is the type of claim I was trying to articulate in my own post but I never quite got the wording right.
Your admittedly symptomatic reading of Heartbreak House did raise a big question for me-- are "surface" (or descriptive) readings actually just a species of "symptomatic" readings that claim to be more attentive to the text? In Rooney's account she seems to describe surface reading as a myth because of all of the various practices that a particular reader is unconsciously bringing to a text. If, however, Shaw is actually encouraging a singular reading of his characters if only to ultimately mock the very idea of singularity in meaning, is he still insisting on a surface reading, or perhaps just on a "shallower" symptomatic reading? In my mind there seems to be some unspoken distinction between the "depth of reading" in the surface v. symptomatic debate. Are symptomatic readers just stuck on some notion of depth in a text that was never really there in the first place?
Hi, Clara! So, I wonder what's going on when the surface-read characters become complex by being mistaken for others; that is, by not having their complexity attended to, resulting in confusion, and thus insisting on said complexity thereby...? It seems a reasonable argument, considering how a surface read must inevitably be confronted by the complexities of reality (esp since reality includes symptomatic readings)! But, could we also say that the same "complexity" is nothing but a failure to recognize the surface? Could we read the complexity instead as a confirmation that the surface is the thing, to the exclusion of complexity altogether? (Does this make any sense? :)
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