The
political implications of the title of Ellen Rooney’s essay “Live Free or
Describe: The Reading Effect and the Persistence of Form” run deep, insisting
on being “symptomatically read, disclosed by an interpreter as not being fully
in control of our text, of our languages, or even of what we know we meant to
say” (134). Published in 2010, her explanation of her title pun as an
East-coast regionalism ignores the Tea Party Movement’s current national
absorption of this phrase from the American Revolution. In this context this
phrase suggests a freedom from governmental oversight, a limitation of
centralized government power that is not complicated by electing politicians
who build repressive structures of government even as they claim to tear them
down. The tea party is a call for regionalism that asks voters to think in
general terms, a movement towards surface reading that claims the “dream of
freedom” (Rooney 116). A party whose platform is non-interference with the self-evident
truths that define Americans— a new formalist approach to government. The
(unintended?) connotations of Rooney’s title demonstrate how titles prime the
reader to read guiltily and disallow an approach to a text that is truly
neutral.
Written
over a century earlier and the product of an age of imperialist government and
breakneck social change, Lady Audley’s Secret tests the limits of the unembellished formalist
approach against the titular suggestion of subversion. The result is an
oppositional tension that attempts the Tea Party’s formalist approach but
implicitly asks the participant to read surface symptomatically, to distrust
meaning while participating in it. The sensational novel is a work of surfaces
and generalizations—its structure relies on the reader’s belief in the
essential correctness of universal ethical and legal structures. These
structures insist on their objectivity—they are absolutes. Detailed
descriptions of ornate objects suggest their concreteness and weight, and
places are familiar resisting Althussarian “surprise” (Rooney 114). Ripples on
the surface of the generalized plot, the “sensation” that the genre suggests,
lap harmlessly against the bank of expectation. Before the book has been
opened, these unalterable events are come into being so that the reader
observes them but does not make them himself.
Simultaneously,
the title of this novel suggests this surface is unreliable. The titular
“secret” insists that the surface is artificial and the cacophony of normality,
decadence, harmony and settledness drowns out an essential truth. Braddon’s
narrative asks to be read in general terms, but the title of the work suggests
that to do so is the ignore the work’s intent. Surface is the subject of the
novel, but is the unreliability of surface and assumption, rather than surface
itself that is its subject. The title of the book denies the reader the luxury
of reading the text “neutrally” because the suspicion of a double-game and
“guilt” is suggested before the narrative commences.
Stephen Marcus
and Sharon Best’s title, “Reading ‘The Way We Read Now,’” invites a similar
inquisitiveness that Rooney is unable to resist responding to in her essay. This title is a pun on Anthony
Trollope’s serialized 1875 novel, The Way We Live Now, which is a cautionary tale about the treachery of
surface, the ruin caused by lack of inquiry and blind investment in a
generalized belief. In his autobiography Trollope explains his target:
a
certain class of dishonesty, dishonesty magnificent in its proportions, and
climbing into high places, has become at the same time so rampant and so
splendid that there seems to be reason for fearing that men and women will be
taught to feel that dishonesty, if it can become splendid, will cease to be
abominable. If dishonesty can live in a gorgeous palace with pictures on all
its walls, and gems in all its cupboards, with marble and ivory in all its
corners, and can give Apician dinners, and get into Parliament, and deal in
millions, then dishonesty is not disgraceful, and the man dishonest after such
a fashion is not a low scoundrel. (XX)
The very surfaces that
Trollope describes are the surfaces of Lady Audley’s country house that, as he
suggests, carry the inherent taint of dishonesty and invite an irresistible
desire to scratch away the gilt finish. The use of a pun on this work
undermines Best and Marcus’s argument by demonstrating the “trace of force
never entirely in the control of either reader or writer” that is the
implication of Rooney’s defense of symptomatic reading (116). Furthermore,
their insistence on the apolitical position of new formalism is undermined by
this reference to Trollope’s clearly political novel and the polarizing effects
of their approach to reading. Rooney’s argument, though thoroughly defended,
could have been argued in title alone since that string of words is always
already the textual manifestation of inescapable guilt, a residue that haunts
the reader as he produces the text.
Trollope, Anthony. Autobiography
of Anthony Trollope. Project
Gutenberg, 2004. Web. 25 Oct 2012.
Hey Jennifer! I really like the connection to the tea party's use of the slogan, and your analysis of titles. Not to totally side-step the point of your post, but I'm curious why you privilege the title as the most basic element to "prime the reader to read guiltily and disallow an approach to a text that is truly neutral?" Does the lack of a title then impose less of that guilt or somehow help the reader retain more of a neutrality to the text? Or, could we see the lack of a title as working in the same function as the presence of one; does that lack imply another type of secret, invoking a suspicion in the reader that shapes her reading just as forcefully as her relationship to the presence of a title?
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